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Sales Rank: #1157885 in Books
Brand: Brand: Three Rivers Press
Published on: 2004-11-16
Released on: 2004-11-16
Original language: English
Number of items: 1
Dimensions: 7.96" h x .65" w x 5.25" l,
Binding: Paperback
288 pages

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Used Book in Good Condition

From Publishers Weekly
In this vivid work, which shares its title with a 2002 documentary Vega produced, two tales flawlessly merge: one recalls an Afro–Puerto Rican girl's upbringing in 1950s Spanish Harlem; the other explains the background for the author's eventual status as a priestess of the Santeria/Lucumi religion. What could have been a familiar coming-of-age story is made fresh with Vega's painterly detail and use of background music (Celia Cruz, Machito and Tito Puente's sounds are present throughout). The sorrows of early school ("the classroom was a joyless cell") give way to double-dutch jumping, puberty, Vega's first crush and her emerging interest in preserving her family's traditions. "Music," her grandmother Abuela, an espiritista (a sort of spiritual psychic), tells her, "is the food of the soul, and the right music calls the spirits." At Abuela's apartment, Vega learns of the orishas (gods and goddesses) and observes Abuela's bóveda (altar); together, they visit the botánica for healing oils. Lovelorn at 14, Vega confides in Abuela, who summons a spirit named Juango to command her body. "Trying to understand Juango was difficult enough, but talking about sex with a spirit possessing my grandmother's body was startling." And thus the author's future path begins. The spiritual and musical journey Vega takes readers on is informative and inspiring, even for the uninitiated.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From School Library Journal
Adult/High School–"Cotito" was the favorite of her grandmother, a high priestess of the Yoruba religion, whom she helped tend her altar. She accompanied Abuela to the botanica in East Harlem and witnessed the occasional possession by spirits. As she grew older, Vega found that these traditions could suffocate as well as nurture. Her parents' acceptance of machismo led to a double standard in the treatment of brother Chachito and his sisters. Mami, a trained nurse, was not to work outside the home because such women "get ideas" and cheat on their husbands. When she disobeyed, Papi's anger and violence were said to be the result of his love. Cotito silently decided that she didn't want such a love, just as she refused to lie to cover for her brother's philandering. Racism was found in the outside world (school, police) and at home: the children were expected to marry lighter-skinned Latinos, and Chachito jokingly called Cotito a "real African." Smart and perceptive, she became a strong young woman, and worked steadily toward her goal of becoming a teacher. At the mostly white arts high school, she and an African-American friend demanded that music from their cultures be included in music appreciation class. While rejecting the negative, she embraced the many positive aspects of her heritage and the love of her family. Cotito is as frank about her own shortcomings as she is about those of others. A vibrant, honest coming-of-age memoir that celebrates culture and community.–Sandy Freund, Richard Byrd Library, Fairfax County, VA
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
As fluidly as a Latin dance band shifts from a swaying ballad into a hip-twitching mambo, so Vega's passionate memoir of growing up in 1950s Spanish Harlem expresses both the burdens and joys of her Puerto Rican heritage. Although despising the machismo that keeps her mother prim and servile, forces girls to contain their sexuality, and ultimately condemns her sister to a loveless marriage, Vega is energized by the tropical rhythms heating up Harlem's legendary dance halls and comforted by her grandmother's mystical connection to Afro-Caribbean spirits. Coming-of-age stories chronicling the struggles of first-generation Latinas are not in short supply, and some clunky phrasings ("Memories are the musical notes that form the composition of our souls") suggest that Vega's training in writing has been secondary to her work as a scholar and priestess of Santeria. Still, readers who enjoyed Sandra Cisneros' The House on Mango Street (1984) and Esmerelda Santiago's When I Was Puerto Rican (1993) will find the experiences limned here affecting; her recollections will also be of interest to researchers in gender and Latin American and Caribbean studies. Jennifer Mattson
Copyright © American Library Association. All rights reserved

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